Ji Xianlin, a famous paleographer(古文書學(xué)家), historian, and writer, was born in 1911. In 1930, Ji was admitted to Tsinghua University as a major in Western literature. In 1935, he went to Germany as an exchange student to study ancient languages, receiving his PhD degree in 1941.
Ji returned to China in 1946, and in the autumn of the same year, became a professor in Peking University.
Ji Xianlin believes, “Cultural exchange is the main drive for humankind’s progress. Only by learning from each other’s strong points to make up for shortcomings can people constantly progress, the ultimate(最終的)target of which is to achieve a kind of Great Harmony. ” Over the past ten years, Ji has actively participated in discussions on the cultural problems between the East and the West, based on the same ideology. According to him, human culture is divided into four parts: Chinese culture, Indian culture, Arabic-Islamic culture and European-American culture, with the former three making up the Eastern cultural system and the last the Western one.
With his achievements in the history of Sino-Indian cultural relations, Buddhism history, Indian literature, and comparative literature, Ji Xianlin is known as a master of Eastern studies both at home and abroad.
1. What is the main idea of the passage?
A. The brief introduction of Ji Xianlin.
B. Ji Xianlin’s ideology.
C. Ji Xianlin’s achievements.
D. Ji Xianlin’s discussions on the cultural problems between the East and the West.
2. Which of the following statements is TRUE according to the passage?
A. In 1930, Ji was admitted to Tsinghua University as a major in Eastern literature.
B. The ultimate target of cultural exchange is to achieve a kind of Great Harmony.
C. Ji Xianlin is a master of Western studies both at home and abroad.
D. Ji Xianlin received his PhD degree in 1935.
3. What does the underlined word in the second paragraph mean?
A. Decision. B. Measure. C. Support. D. Aim.
4. Which of the following is different from the others according to Ji Xianlin?
A. Chinese culture.
B. Indian culture.
C. Arabic-Islamic culture.
D. European-American culture.
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Ji Xianlin, honoured by many as the“master of Chinese culture”had died of heart attack when he was 97.Ji repeatedly asked the media to stop calling him a“maestro in traditional Chinese culture”, but despite the protests, the“master”title stuck.“Ji's leaving is the ending of an era,”says Zhao Rengui, professor of Beijing Normal University.“There are fewer and fewer masters accomplished like him nowadays.”
Son to an impoverished rural family in Linqing, Shandong province, Ji was admitted to Tsinghua University in 1930 and majored in Western literature.Five years later he went to Gottingen University in Germany as an exchange student, majoring in Sanskrit and lesser-known ancient languages like Pali.He would spend more than 10 years in Germany and received his PhD in 1941.
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Ji published 11 academic books and over 200 papers in more than 10 academic fields, including Chinese cultural research, comparative literature, and Sanskrit.Ji maintained that“Cultural exchange is the main drive for humankind's progress.Only by learning from each other's strong points to make up for shortcomings can people constantly progress, the ultimate target of which is to achieve a kind of Great Harmony.”“One thing about Ji that deserves our admiration is that he never fears to tell the truth.He speaks out what he thinks,”says Zhao.
In 1998, Ji published Memoirs from the Cowshed(Niupeng Zayi), a resonating book recording his experience in the“cultural revolution”(1966~1976)and reflection on the turmoil.“I have a strong faith that if the process of such a disaster is truthfully recorded, it will be a mirror for our great nationality”, he once said.“To look at ourselves in the mirror often will be very beneficial.”
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