題目列表(包括答案和解析)
The only way to travel is on foot
The past ages of man have all been carefully labeled(標(biāo)記)by anthropologists(人類學(xué)家). Descriptions like ‘Palaeolithic(舊石器時(shí)代) Man’, ‘Neolithic Man’, etc., neatly(干凈地;整潔地) sum up whole periods. When the time comes for anthropologists to turn their attention to the twentieth century, they will surely choose the label ‘Legless Man’. Histories of the time will go something like this: ‘in the twentieth century, people forgot how to use their legs. Men and women moved about in cars, buses and trains from a very early age. There were lifts and escalators(自動(dòng)電梯,自動(dòng)扶梯)in all large buildings to prevent people from walking. This situation was forced upon earth dwellers(居民) of that time because of miles each day. But the surprising thing is that they didn’t use their legs even when they went on holiday. They built cable railways, ski-lifts and roads to the top of every huge mountain. All the beauty spots on earth were marred (糟蹋)by the presence of large car parks. ’
The future history books might also record that we were deprived(剝奪) of the use of our eyes. In our hurry to get from one place to another, we failed to see anything on the way. Air travel gives you a bird’s-eye view of the world – or even less if the wing of the aircraft happens to get in your way. When you travel by car or train a blurred image of the countryside constantly smears the windows. Car drivers, in particular, are forever obsessed with the urge to go on and on: they never want to stop.
Is it the lure of the great motorways, or what? And as for sea travel, it hardly deserves mention. It is perfectly summed up in the words of the old song: ‘I joined the navy to see the world, and what did I see? I saw the sea.’ The typical twentieth-century traveler is the man who always says ‘I’ve been there. ’ You mention the remotest, most evocative place-names in the world like El Dorado, Kabul, Irkutsk and someone is bound to say ‘I’ve been there’ – meaning, ‘I drove through it at 100 miles an hour on the way to somewhere else. ’
When you travel at high speeds, the present means nothing: you live mainly in the future because you spend most of your time looking forward to arriving at some other place. But actual arrival, when it is achieved, is meaningless. You want to move on again. By traveling like this, you suspend all experience; the present ceases to be a reality: you might just as well be dead. The traveler on foot, on the other hand, lives constantly in the present. For him traveling and arriving are one and the same thing: he arrives somewhere with every step he makes. He experiences the present moment with his eyes, his ears and the whole of his body. At the end of his journey he feels a delicious physical weariness. He knows that sound. Satisfying sleep will be his: the just reward of all true travellers.
1. Anthropologists label nowadays’ men ‘Legless’ because
A . people forget how to use his legs. B people prefer cars, buses and trains.
C lifts and escalators prevent people from walking. D there are a lot of transportation devices.
2. Travelling at high speed means
A people’s focus on the future. B a pleasure.
C satisfying drivers’ great thrill. D a necessity y of life.
3. Why does the author say ‘we are deprived of the use of our eyes’ ?
A People won’t use their eyes. B In traveling at high speed, eyes become useless.
C People can’t see anything on his way of travel. D People want to sleep during travelling.
4. What is the purpose of the author in writing this passage?
A Legs become weaker. B Modern means of transportation make the world a small place.
C There is no need to use eyes. D The best way to travel is on foot.
5. What does ‘a(chǎn) bird’s-eye view’ mean?
A See view with bird’s eyes. B A bird looks at a beautiful view.
C It is a general view from a high position looking down. D A scenic place.
The Adventure Guides Program
New Member Information for the Adventure Guides Program ( for children aged 4—12)
What Is the Adventure Guides Program All about?
The objectives of the program are:
● Fostering companionship and setting foundation for positive, lifelong relationships between parent and child
● Increased understanding of one another
● Expanded awareness of spirit, mind and body
● Great memories
● Fun!!!
Parent and Child Will Be Joining…
The nationwide affilicated(隸屬的) program sponsored by local YMCA’s and part of the National Council of YMCA’s
A smaller group of families called a “circle”
What Is the Time Commitment?
● Program runs from October to May (ending with the Memorial Day Parade)
● One “circle” activity per month ( one circle decides on fees and dates)
Additional all participant activities (scheduled by Wilton Family Y) —additional fees and registration required.
Outing Dates: To Be Announced
What Do I Do Now?
● Registration is on-going. Registration forms are available online under “Registration”.
● You will be notified by the Wilton Family Y of which “circle” you and your child are in and who your “circle” leader is.
● You will be notified by your “circle” leader as to when your first parent/child “circle” meeting will take place.
Fees:
Participant: Full Child or Family member $110.00 / Program member $200.00
Sibling: Full child or Family member $75.00 / Program member $150.00
Adult: Family member FREE / Program member $125.00
Wilton Family Y Contact Information:
Geoff Malyszka Teen Director 762-8384 ext.224
E-mail: gmalyszka@wiltonymca. org
Kim Murphy Early Childhood Ed. Director762-8384 ext.214
E-mail: kmurphy@wiltonymca. org
Which of the following is true about “circle”?
A. You and your children will make up a “circle”.
B. A “circle” activity will be held once a month.
C. You have the right of choosing your “circle” leader.
D. You are free to choose to become a member of a “circle”.
What information can you get from the passage?
A. There is no extra fees for additional all participant activities.
B. The program will be held only in October and May
C. You can register just by making a call to 762-8384 ext.224.
D. It has not been decided yet when you will go out.
The passage is mainly written for _____.
A. parents and their children
B. adventurous travelers
C. international students
D. children with bad memories
Years ago while lying in my hammock (吊床) and drinking JB from the bottle, I 21 my dog dragging something under the fence. 22 looking at it carefully, to my 23 , I realized it was the next-door neighbor’s 10-year-old daughter’s rabbit. For years I 24 her come home from school and 25 straight out to its cage, 26 it and play with it in the yard. I know today 27 be no different. 28 for our dog, I had to think fast.
The rabbit died and was quite dirty, as if it had 29 quite a struggle, so I washed it off with the plastic 30 , combed it with the dog brush and blew it 31 with the leaf blower (吹風(fēng)機(jī)) . Upon finishing its grooming (刷洗), I jumped the 32 and put it back in its cage hoping its 33 would be accepted as “ natural causes”.
34 to the hammock and JB. Within the hour the neighbor’s car 35 as usual and out came the little girl, 36 as usual she headed straight for the cage. Only this time did she stop about six feet away and 37 “ D-A-D-D-Y-!!”
Her father, 38 , stood looking at the cage. Being the good neighbor, I rushed to the fence and asked if there was anything I could do.
Her father 39 than calmly shouted, “What kind of 40 person would dig up a little girl’s dead rabbit and put it back in its cage?”
1. A. noticed B. watched C. enjoyed D. stopped
2. A. Without B. Before C. Upon D. Once
3. A. interest B. excitement C. joy D. disappointment
4. A. watched B. was watching C. used to watching D. had watched
5. A. head B. went C. leave D. hurried
6. A. hide B. bury C. cover D. free
7.. A. would B. shouldn’t C. should D. couldn’t
8.A. Feared B. Fear C. Fearing D. To fear
9. A. put on B. put up C. put off D. put out
10. A. water B. pipe C. shampoo D. soap
11. A. drying B. dryly C. dried D. dry
12. A. door B. hammock C. neighbor D. fence
13.A. look B. death C. story D. rabbit
14. A. Again B. Up C. Back D. Prior
15. A. pulled in B. pulled down C. pulled up D. pulled off
16. A. but B. or C. and D. so
17. A. scared B. cheered C. screamed D. laughed
18. A. pleased B. frightened C. Delighted D. satisfied
19. A. more B. less C. no more D. no longer
20. A. sick B. nice C. humorous D. Interesting
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