題目列表(包括答案和解析)
最近聽到有關(guān)動(dòng)物園里的珍稀動(dòng)物遭到人為傷害的消息,深感震驚。請(qǐng)根據(jù)下列要點(diǎn)提示,介紹保護(hù)珍稀動(dòng)物的意義及必要性。
1. 動(dòng)物與人類、珍稀動(dòng)物的存在與整個(gè)世界的關(guān)系;
2. 人為傷害動(dòng)物的原因;
3. 保護(hù)珍稀動(dòng)物是我們的職責(zé)。
詞數(shù): 100左右
閱讀下面文字,完成下列各題。
鼎在中國(guó)由來(lái)已久。它最初是古代的烹飪之器,相當(dāng)于現(xiàn)在的鍋,用以燉煮和盛放食品。鼎有三足圓鼎,也有四足方鼎。最早的鼎是粘土燒制的陶鼎,后來(lái)又發(fā)展為用青銅鑄造的銅鼎。傳說(shuō)夏禹曾收九牧之金鑄九鼎于荊山之下,以象征九州。自從有了禹鑄九鼎的傳說(shuō),鼎就從一般的炊器演變?yōu)閭鲊?guó)的重器了。國(guó)滅則鼎遷,夏朝滅,商朝興,九鼎遷于商都亳京;商朝滅,周朝興,九鼎又遷于周都鎬京。從商至周,都把定都或建立王朝稱為“定鼎”。
鼎自從被視為傳國(guó)重器、國(guó)家和權(quán)力的象征后,“鼎”字也被賦予了顯赫、尊貴、盛大等政治引申意義。譬如一言九鼎、大名鼎鼎、三足鼎立等等。鼎是我國(guó)青銅文化的代表。它既是文明的見證,又是文化的載體。根據(jù)禹鑄九鼎的傳說(shuō),可以推想,我國(guó)早在4000多年前就有了青銅冶煉和鑄造技術(shù)。
中國(guó)歷史博物館收藏的“司母戊”大方鼎就是商代晚期的青銅鼎,它呈長(zhǎng)方形、四足,是我國(guó)現(xiàn)存最大的商代青銅器。鼎腹內(nèi)有“司母戊”三字,是商王為祭祀其母戊而鑄造的。清代出土的大盂鼎、大克鼎等都是西周時(shí)期的著名青銅器。鼎和其它青銅器上的銘文,記載了商周時(shí)代的典章制度和冊(cè)封、祭祀、征伐等史實(shí),而且還把西周時(shí)期的大篆文字傳給了后世,形成了具有很高審美價(jià)值的金文書法藝術(shù),鼎也因此更加身價(jià)不凡。
美學(xué)家李澤厚認(rèn)為,中國(guó)青銅器以其特有的三足器——鼎為主要代表,器制沉雄厚實(shí),紋飾獰厲神秘,刻鏤深重凸出,是我國(guó)青銅冶煉和鑄造技術(shù)最具審美價(jià)值的工藝品�,F(xiàn)代漢字中的“鼎”字,雖然經(jīng)過了甲骨文、金文、小篆、隸書等多次變化,但仍然保留著“鼎”這一事物的風(fēng)范和形體特點(diǎn),其物其字幾乎融為一體,都有著豐富的文化內(nèi)涵。鼎又是旌功記績(jī)的禮器。周代的國(guó)君或王公大臣在重大慶典或接受賞賜時(shí)都要鑄鼎,以記載盛況。這種禮俗在我國(guó)已傳承至今。
由于自古以來(lái),鼎就是我國(guó)一種莊嚴(yán)的重要禮器,象征著祖國(guó)昌盛、穩(wěn)固、團(tuán)結(jié)、統(tǒng)一
和權(quán)威,亦是和平、發(fā)展、昌盛的吉祥物代表,故在當(dāng)今一些重大外交場(chǎng)合和國(guó)家的一些
重大政治活動(dòng)中,都會(huì)由鼎來(lái)唱主角。
上世紀(jì)1995年10月2l日,在聯(lián)合國(guó)總部紐約,為慶賀聯(lián)合國(guó)50華誕,我國(guó)政府向聯(lián)合國(guó)贈(zèng)送一尊青銅巨鼎——世紀(jì)寶鼎。該“世紀(jì)寶鼎”是具有我國(guó)商周青銅工藝風(fēng)格的藝術(shù)精品,采用整體鑄造,一次澆注成功。鼎身高2.1米,象征2l世紀(jì)。姿呈三足鼎立,雙耳高聳,滿身紋飾。有金文:“鑄贈(zèng)世紀(jì)寶鼎,慶賀聯(lián)合國(guó)五十華誕�!倍Φ鬃�0.5米,2米見方,上鑄56條夔龍紋飾,象征中華民族都是龍的傳人。鼎的整個(gè)造型,雄偉祥和,氣勢(shì)宏大,古樸典雅,美觀莊重。
2006年1月1日,我國(guó)以法律形式規(guī)定免征在我國(guó)已征收了2600年的農(nóng)業(yè)稅。同年9月29日,河北省靈壽縣青廉村農(nóng)民王三妮的一尊“告別田賦鼎”問世了。這是一位普通農(nóng)民用中華民族最古老、最莊重的方式來(lái)銘記這一千古盛事。
下列對(duì)“鼎”的說(shuō)明,不正確的一項(xiàng)是( )
A.鼎最初是古代的烹飪之器,后演變?yōu)閲?guó)家和權(quán)力的象征。
B.鼎最早是用粘土燒制,叫陶鼎,大約在4000多年前發(fā)展為用青銅鑄造的銅鼎。
C.鼎是我國(guó)青銅文化的代表,它既見證了中華古代文明,又傳承了中華悠久文化。
D.鼎作為傳國(guó)重器,是和平、發(fā)展、昌盛的吉祥物代表。
下列各項(xiàng)中不能表明“鼎是一種重要禮器”的一項(xiàng)是( )
A.商滅夏,九鼎遷于商都亳京;周滅商,九鼎又遷于周都鎬京。
B.周代的國(guó)君或王公大臣在重大慶典或接受賞賜時(shí)都要鑄鼎,以記載盛況。
C.我國(guó)政府向聯(lián)合國(guó)贈(zèng)送了“世紀(jì)寶鼎”,慶賀聯(lián)合國(guó)50華誕。
D.河北省靈壽縣農(nóng)民王三妮鑄“告別田賦鼎”,銘記我國(guó)免征農(nóng)業(yè)稅這一盛事。
下列表述符合原文意思的一項(xiàng)是( )
A.商周時(shí)代青銅器上的大篆銘文記載了當(dāng)時(shí)的典章制度史實(shí),形成了具有很高審美價(jià)值的金文書法藝術(shù)。
B.“司母戊”大方鼎是我國(guó)現(xiàn)存最大的商代青銅器,鼎腹內(nèi)有“司母戊”三字,表明是商王為祭祀其母戊而造。
C.李澤厚認(rèn)為,鼎以其器制沉雄厚實(shí),紋飾獰厲神秘,刻鏤深重凸出,成為我國(guó)最具審美價(jià)值的青銅工藝品。
D.“世紀(jì)寶鼎”是體現(xiàn)我國(guó)商周青銅工藝風(fēng)格的藝術(shù)精品,其夔龍紋飾、三足鼎立造型均有豐富的文化內(nèi)涵和象征意義。
書面表達(dá)(滿分25分)
假如你是一名高三學(xué)生。請(qǐng)根據(jù)以下要點(diǎn)給CHINA DAILY寫一篇英語(yǔ)短文,談?wù)勀銓?duì)高三生活的想法。
1.對(duì)獲得的幫助表示感謝 2.消除與同學(xué)之間的誤會(huì)
3.努力學(xué)習(xí),實(shí)現(xiàn)人生夢(mèng)想 4.對(duì)學(xué)弟、學(xué)妹的建議
注意:
1. 可適當(dāng)加入細(xì)節(jié),以使行文連貫;
2.短文的單詞數(shù):120左右(開頭已給出的單詞不計(jì)入單詞總數(shù))
High school is regarded as the best time in a person's life. As a senior 3 student, it won't take long before I graduate.
書面表達(dá)(滿分25分)
假如你是一名高三學(xué)生。請(qǐng)根據(jù)以下要點(diǎn)給CHINA DAILY寫一篇英語(yǔ)短文,談?wù)勀銓?duì)高三生活的想法。
1.對(duì)獲得的幫助表示感謝 2.消除與同學(xué)之間的誤會(huì)
3.努力學(xué)習(xí),實(shí)現(xiàn)人生夢(mèng)想 4.對(duì)學(xué)弟、學(xué)妹的建議
注意:
1. 可適當(dāng)加入細(xì)節(jié),以使行文連貫;
2.短文的單詞數(shù):120左右(開頭已給出的單詞不計(jì)入單詞總數(shù))
High school is regarded as the best time in a person's life. As a senior 3 student, it won't take long before I graduate.
任務(wù)型讀寫(共10小題;每小題1分,滿分10分)
閱讀下面短文,根據(jù)所讀內(nèi)容在表格中的空白處填入恰當(dāng)?shù)膯卧~。注意:每個(gè)空格只填一個(gè)單詞。
People unhappy with the rich: Poll
There is growing dissatisfaction toward rich people, according to a new online poll.
The poll by the China Youth Daily in collaboration(與…合作) with Sina.com has highlighted the apparent discontent (不滿)over the country's widening income gap.
Nearly 8,000 people filled in online questionnaires last week, and when asked to use three words to describe society's rich, the top responses were "extravagant"(奢侈的), "greedy" and "corrupt".
About 57 percent of those polled said that "extravagant" was the best word to describe the rich, followed closely by "greedy".
Ironically, despite their dissatisfaction, 93 percent of those polled wished they could be rich too, and that richer people should be "socially responsible".
Some 33 percent of respondents also praised rich people for being "smart".
Nearly 90 percent of respondents agreed that most people in society, including themselves, were willing to speak up for the poor but were reluctant to take action and actually do something for them.
The survey comes on the heels of a heated debate over comments made by renowned economist Mao Yushi, who said he was "speaking for the rich and working for the poor".
A report released by the Asian Development Bank last Wednesday revealed that China's Gini coefficient - an indicator of the wealth divide - rose from 0.407 in 1993 to 0.473 in 2004.
An earlier CASS report said that the richest 10 percent of Chinese families now own more than 40 percent of all private assets, while the poorest 10 percent share less than 2 percent of the total wealth.
The country's income disparity(懸殊) is close to that of Latin America, the report which came out in January said.
Theme |
People unhappy with the rich |
The poll by China Daily |
1. Nearly 8,000 people filled in __1.__ on the ___2.___last week. 2. There is an __3.__ dissatisfaction tendency toward rich people. 3. Ironically, in __4._ of their dissatisfaction, 93 percent of the polled wished they could be rich too, and rich people should take “__5._ responsibility”. 4. ___6.__ ,Mao Yushi, said he was “speaking for the rich and working for the poor.” |
A report ___7.__ by the Asian Development Bank |
1. The richest 10 percent of Chinese families now on more than 40 percent of all _8.__ assets, while the poorest 10 percent ___9._ for less than 2 percent of the total wealth. 2. The country’s income disparity is close to that of Latin America, according to the report which came out in ___10._. |
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